by Inn on the Alameda Santa Fe Hotel | Nov 28, 2017 | Annual Events of Santa Fe, Annual New Mexico Events, NM History, sanat fe getaway, Santa Fe, santa fe travel, santa fe vacation, What To Do in Santa Fe, winter in santa fe
The holiday season here in Santa Fe is one of our favorite times of the year. Lights, music, and a host of annual activities make this a magical place to visit during the Christmas season. But if we could choose just one night to be here in Santa Fe, it would be Christmas Eve.
On Christmas Eve, Canyon Road (home to many of the city’s art galleries) is closed to traffic, and the city gathers there to celebrate. The street is alight with thousands of fairy lights, and luminarias (also known as farolitos) which are sand filled paper bags with candles in them that line the sidewalks and the tops of buildings and walls. Historically, this tradition started as small bonfires that were made with crisscrossed piñon branches built in squares about three-feet high and are said to light the way for the Christ child. These beautifully, lit walkways have been a part of Santa Fe tradition since the 19th century.
Starting at dusk, people wander up and down Canyon road, enjoying the sights, and warming themselves up by visiting the many galleries and shops that stay open to offer hot chocolate and cookies. There are even wandering groups of carolers, helping spread the holiday cheer. It’s a time for everyone in Santa Fe to come out and celebrate together.
After visiting Canyon Road, many people head over to midnight mass at the Cathedral Basilica of Saint Francis de Assisi. The doors usually open at 10:30pm, with Lessons and Carols starting at 11pm. By the time the mass starts at midnight, there is not an empty seat. It’s a wonderful blending of Catholic & Santa Fe traditions and not to be missed. If you’re looking for an earlier mass, San Miguel Mission – the oldest church in the United States – offers mass at 7 pm.
Christmas in Santa Fe offers so many different ways to celebrate the holidays. Our location means that you are walking distance to all the holiday festivities, from luminarias and concerts, to midnight mass. Check our availability so you can be close to all the wonderful holiday festivities!
by Inn on the Alameda Santa Fe Hotel | Feb 24, 2016 | Annual Events of Santa Fe, New Mexican Culture, NM History, What To Do in Santa Fe
Pilgrimages are as old as most religions, tied together by and sharing a similar goal and a path to follow to get there.
And as defined, somewhat, by Eleanor Munro in her book On Glory Roads: A Pilgrim’s Book About Pilgrimage, there are often several processes involved. The most poignant one being that pilgrimage is linked to our need to orient ourselves in the universe, a way to fix ourselves to the motions of the heavens. We find ourselves a polestar and we get ourselves to it. If not at least once then regularly. Why? Because this particular type of ritual connects us to the cosmic order, which in turn connects us to ourselves and each other.
Most religions have recognized the value of this type of physical experience, the way it creates a sense of shared journey with others of like beliefs. But one need not be of any particular religion to go on a pilgrimage or find value in going on one. There are probably just as many secular pilgrims as religious pilgrims.
But the paths they walk—or the reasons for walking these paths—often are the same: they are physical manifestations of a spiritual commitment each pilgrim feels is needed to enhance his or her life.
Certainly, pilgrimages go back centuries—to the Basilica of Our Lady of Guadalupe in Mexico City, to Lourdes in France, and the Santiago de Compostela in Spain (which is 1,000 miles long and takes over two months!). Even hikers along the Appalachian Trail, or the path taken by Cheryl Strayed up the Pacific Crest Trail for her memoir, Wild, haven’t been out there merely to enjoy nature and be outdoors. They’re there to get at something deeper, or higher.
These are all routes people—pilgrims—have taken for centuries, sometimes millennia. And along the way, villages arose, often spaced a day’s walk apart and founded to feed, house, and encourage travelers—and sell them mementos and religious artifacts as signs of their accomplishment or objects of inspiration, items such as shells from the ocean at Santiago, or small handmade crosses and figurines of Jesus or the Virgin of Guadalupe in Mexico.
New Mexico has its own famed pilgrimage: Santuario de Chimayo. Leading up to Easter weekend, you’ll see people walking from as far away as Albuquerque, Raton, Taos, or Socorro. Some alone, some in groups, usually along the highways and county roads, young, old, too young, too old. People who look like they’ve never walked further than their driveway. All sharing a common goal: to make it to a remote church built by Catholic friars hundreds of years ago in the tiny town of Chimayo, 28 miles north of Santa Fe.
At this location, the Santuario de Chimayo, there was a mysterious spot that the Native Americans long ago recognized as having special healing powers. Mysteriously, fine sand endlessly appeared in a hole in the earth. Sand that seemed to replenish itself. The Spanish interpreted this as a sign from God and associated it with His power to cure illness through faith. As often was the case, the Spanish, like so many conquerors, then built their church directly on top of the indigenous peoples’ shrines.
For whatever reason, though, the Spaniards did not entirely eliminate the physical or spiritual presence of the Natives’ sacred spot. (They did, however, name the spot out of which the “tierra bendita,” the “good earth” came from: El Pocito—the Little Well.)
Instead, the Native Americans’ healing place not only survived but transcended its transformation into a Catholic church. And not unlike the Native Americans who’d been there before them, the peoples of Northern New Mexico found themselves drawn to the Santuario’s mysterious healing powers.
Today, signs of the Santuario’s healing powers are everywhere: the walls and ceilings are adorned with discarded crutches and canes, braces for arms, legs, necks, and backs, and even collapsed wheelchairs! And both inside the church and outside, in the porticos ringing the church, are hundreds of photos, most of family members standing next to or hugging their loved ones who’ve been cured by their faith in the holy sand.
While not for the fainthearted, today’s Chimayo pilgrimage offers a sense of rebirth and health for Catholics and non-Catholics alike, providing spiritual and communal bonding for all its participants.
Upon returning to Santa Fe, pilgrims in want of more earthly spirits are always welcome here at the Inn on the Alameda. The Agoyo Lounge, in particular, offers sojourners and guests alike a seasonally changing menu of regional foods, cocktails, and wines. Our staff is always ready to share their evenings with you in our small, intimate Inn. And though we may not be the Santuario de Chimayo, we consider many of our guests as pilgrims—many of whom come back to the Inn on the Alameda more than once, often in search of our humble hospitality, a place where they can orient themselves in Santa Fe if not the universe.
by Inn on the Alameda Santa Fe Hotel | Dec 10, 2014 | Annual Events of Santa Fe, New Mexican Culture, NM History, Santa Fe, Santa fe Plaza, santa fe travel, santa fe vacation, What To Do in Santa Fe
La Conquistadora de Santa Fe
In a small Chapel within St. Francis’ Cathedral lies a remarkable figure. A unique piece of devotional art and an amazing witness to history, La Conquistadora, continues to be venerated today within the Catholic Church. Standing only 30 inches tall, she is the oldest recorded Madonna in the United States. She was built in Spain, travelled to the new world and witness to the bloody climax of the Pueblo Revolt. Then smuggled into exile, protected from harm, companion to De Vargas through his reconquest of Santa Fe and New Mexico, and worshipped today as a divine symbol of peace and avoidance of bloodshed. The history of this Icon is an apt representation of the rich and colorful past and present of New Mexico.
Carved in Spain during the early 17th century, the delicately featured Icon first entered recorded history in 1625. A Franciscan missionary by the name of Fray Alonso de Venavidez installed and dedicated a small shrine in Santa Fe at the Church of the Assumption. Changes in Catholic dogma had begun to emphasize Mary and the Immaculate Conception, and the church became the first shrine to Mary in what would become the United States.
Beyond the walls of the chapel, however, there was great unrest. These were the years of harsh conversion, dissolution of traditional social structures, forced labor, cruel punishments and devastating disease amongst the native Pueblo inhabitants. It was in this context that the Pueblo Revolt, as discussed elsewhere on the site, began.
Don Diego de Vargas
It is said that The Lady had warned the Spanish settlers of the coming revolt with dreams and visions and signs. Despite these premonitions, the settlers were unprepared for the violence of the Pueblo Revolt, when a coordinated rising amongst the pueblos exploded on August 12, 1680. Led by the charismatic holy man, Po’Pay, the Puebloans sought to eradicate all traces of the Catholic religion. Santa Fe burned, 21 friars were killed, and the colonists fled. Amidst the violence and chaos, The Lady was rescued from the burning church and accompanied the fleeing settlers.
Moving to what is today Juarez, Mexico, the settlers nursed hopes of returning to their former homes. The Lady was held by the exiled settlers for twelve years. It was in 1691 that Spain sent forth Don Diego De Vargas to reclaim the New Mexican territory. Setting out with the exiled colonists and his soldiers, De Vargas began the resettlement and reconquest of New Mexico.
Traveling with a large host under the banner of the Lady De Vargas presented an intimidating and imposing presence. Under his banner, many of the rebellious tribes surrendered peaceably and re-pledged their allegiance. It is this event, the largely peaceful reconquest of Santa Fe and New Mexico, that we still celebrate today with Fiesta. Under the banner of The Lady, now known as La Conquistadora, Santa Fe once again came under Spanish rule.
Though rebellion and harsh persecution would continue over the next few years, Santa Fe itself was not threatened again. Recognizing the improbability of the initial peaceful reconquest, the Settlers began an annual veneration in thanks for the icon’s aid.
La Conquistadora became an integral part of the native Catholic iconography. Volunteers pledged their time and money to the Icon’s celebration and exaltation. Today the Cofradia del Rosario [or Rosary Cofraternity] continues to be active in the New Mexican Catholic community.
Dressing La Conquistadora for her annual appearances soon led to her amassing a significant collection of jewels, dresses, and coverings. Her veneration is reflected in the beauty of her coverings and the elaboration of her worship. Her procession grew over time, and what was a simple shelter soon became a Chapel. Over time, a great Cathedral rose around the smaller Chapel and today the Basilica of St. Francis surrounds the Chapel.
La Conquistadora endures as a celebrated Icon to this day, remaining an essential part of Santa Fe’s temporal and spiritual history.
by Inn on the Alameda Santa Fe Hotel | Nov 18, 2014 | Annual Events of Santa Fe, Annual New Mexico Events, education, New Mexico Restaurants, Restaurants, Santa Fe, santa fe dining, santa fe food, Santa Fe Restaurants, santa fe travel
Jean Leon Gerome Ferris
Thanksgiving is a day usually filled with remembrances of smells of turkey and pumpkin pie, uncles and aunts, cousins, football and fall weather. But a review of the underlying history of Thanksgiving reveals a story that is far from the Norman Rockwell image of Dad carving a turkey at the dining room table in some imaginary New England home.
The real Thanksgiving celebration most likely only occurred once…and lasted three days. Neither turkey, nor potatoes, nor pumpkin pie were on the menu, but waterfowl and venison were – oh, and unsweetened cranberries (as no sugar was yet available in New England). This Thanksgiving was a very appropriate one. The first English pilgrims landed at Plymouth, Massachusetts in 1621 with hardly any survival skills suited to their new land. Most died during that first winter from starvation and exposure to the elements. 1622 proved no different; in fact, it wasn’t until 1623 that the harvests became more reliable and bountiful. If it were not for a sole Patuxet Native named Squanto, colonization would likely have been set back by decades.
To paint a more balanced picture than Norman Rockwell’s, it is rarely mentioned that in 1614, English explorers initially returned to England in ships loaded with as many as 500 Patuxet Indian slaves bound for market. This was the hapless tribe that happened to be at ground zero of these European explorers’ arrival. Later, when New England’s first settlers arrived, only one Patuxet remained alive, English-speaking Squanto, who had survived slavery in England and returned later to New England thanks to the graces of a befriended Englishman. During the first two horrible years of near starvation, the Pilgrims were taught by Squanto and the neighboring Wampanoaga people how to grow corn and to survive in this new land. Squanto also negotiated a peace treaty for the Pilgrims with the nearby and very large Wampanoaga tribe. At the end of the hardships of the first year, there indeed was a 3-day Thanksgiving feast honoring Squanto and their new neighbors, the Wampanoagas, but in reality the harvest was meager and there was little to eat that winter following this thanksgiving.
Despite the continual hardship, the word spread throughout England of this newly found “paradise” in America, so countless new settlers arrived. And as always in such situations, when a more technologically superior people enter a less advanced peoples’ land, tensions increased between races until a state of war for survival arose. And such was the case with the New England Natives and the waves of land and freedom hungry colonists. Unfortunately, soon both governors and clergy began calling for days of thanksgiving following successful victories against the natives.
In 1789, President George Washington called for “ a day of Thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favours of God Almighty”. In 1863, during the Civil War, to foster a sense of national unity, Abraham Lincoln set the date as the last Thursday in November. FDR in 1939 set the date as the 4th Thursday of November to add additional economic energy prior to Xmas, and hence the term Black Friday was probably coined, commemorating the day when retailers went from being in the red to being in the black. Our consumer driven culture solidified over the 20th century the iconic foods, settings, and modern traditions of our national holiday.
Now with the history under our soon-to-be straining belts, how better to celebrate Thanksgiving than coming to the land of the ancient Pueblos who had already been in existence for hundreds of years prior to the English explorers’ arrival on this continent?
The Inn on the Alameda’s restaurant, the Agoyo Lounge, traditionally prepares a “reservations-recommended” Thanksgiving dinner for guests and locals alike. We cook up a unique and special menu, which you can view on our website. Please join us around the fires to enjoy a day of thanksgiving for living in one of the greatest countries in the world and certainly enjoying it in one of the greatest and most unique cities in the world.
by Inn on the Alameda Santa Fe Hotel | Aug 29, 2014 | Annual Events of Santa Fe, Annual New Mexico Events, New Mexican Culture, NM History, Santa Fe, santa fe travel, summer in santa fe, What To Do in Santa Fe
As with most historical ceremonies held by Santa Fe, the oldest capital city in the US, the tradition of the burning of this 50-foot tall effigy is linked to Spanish traditions, such as Fiestas, a celebration originally conceived in 1712 commemorating the peaceful re-conquest of Santa Fe by Don Diego de Vargas in 1692. Fiestas is both a civic and religious experience, lasting several days over a weekend in late summer, that includes the Children’s Pet Parade, which is not to be missed, as families decorate every imaginable pet from snakes to burros for a parade around the Plaza. Also a Hysterical/Historical Parade, poking fun at the town’s hysteria over its history. There is also an historically accurate and lavishly costumed re-enactment of the Entrada when Don Diego de Vargas returned to Santa Fe carrying the statue of La Madonna, which the fleeing Spanish had taken with them in 1680 at the outbreak of the Pueblo Revolt. As with most Santa Fe celebrations, there are food booths, an arts and crafts fair, dancing and a general sense of “fiesta” throughout the town with everyone yelling “Que Viva!” This is an abbreviated two-word phrase, meaning: “Long live Fiesta!”
image from reportingtexas.com
In the midst of all of the fiesta splendor, there is one less cheerful event – a celebration of a darker sort: The Burning of Zozobra: Old Man Gloom.
In 1924, two of Santa Fe’s original Cinco Pintores (5 painters), conceived the idea of creating the opportunity for people to annually dispose of their worries and woes. Santa Feans, Gustauve Baumann and Will Shuster created the concept and subsequent tradition of the public burning of a 50-foot paper mache effigy of an old man by the name of Zozobra. Zozobra is Spanish for anxiety and people are encouraged to write down their sorrows, bad memories, general woes and even legal papers that they wish to see go up in smoke. A “sorrows” box is placed at the base of Zozobra into which, during the day of burning, people can drop their notes and documents as fodder for the grandest and most attended bonfire of the year.
This giant old man gloom is built with hidden speakers, arms that mechanically wave, eyes that creepily dart from side to side, and even jaws that move. As the final hours before the burning of Old Man Gloom wind down, up to 50,000 people – young and old – fill Fort Marcy Park in excited anticipation of the lighting and burning of Zozobra. First everyone waits for dusk…then dancers appear taunting and gyrating at the old man’s base as thick, black smoke begins to slowly rise. Then the air is permeated with groans and moans, coming from the gut of Zozobra himself…People are yelling “Burn Him!” and hooting and hollering in anticipation of the final act of destruction of this Old Man Gloom. The excitement is electric and everyone is swept up into the contagious thrill of this amazing tradition. Many people’s memories go back to their earliest childhood years and the roar of pleasure when the flames finally burst up through the middle of the effigy is deafening!
This event is always worth the effort. Go early; bring folding chairs and beverages and snacks (no alcohol can be legally allowed inside the park for everyone’s safety). Spread out your blankets and bring the family, as this is traditionally a very family friendly evening. Zozobra is just one of the many events in our hometown that makes us the City Different and this is a weekend to attend at least several times in your life.
We hope you stop by the Inn on the Alameda and join us for a drink and toast to the burning of Zozobra and the disbursement of all our sorrows into the smoke filled heavens.
by Inn on the Alameda Santa Fe Hotel | Dec 5, 2012 | Annual Events of Santa Fe, Museums, Music in Santa Fe, Santa Fe, santa fe dining, Santa Fe Shopping, Santa Fe Weather, Santa Fe's Museums, What To Do in Santa Fe
We’re thinking holidays, how about you? Planning to travel to New Mexico in December? We are happy to offer some suggestions to make your Santa Fe holiday travel bright!
Here at the Inn on the Alameda, we welcome the arrival of the winter holiday season by lighting the Chanukah candles on Saturday, December 8 after sunset.
On Sunday, December 9, beginning at 3:00pm, Chabad Santa Fe invites everyone to attend a free Chanukah event on the Santa Fe Plaza, with a Community Menorah Lighting followed by a concert, featuring Jono Manson. And the Inn is also delighted to welcome any of our guests to light the candles in our Lobby on any of the eight nights of Chanukah.
Also on December 9, the annual holiday tradition of Las Posadas, a re-eanctment of the Holy Family’s search for shelter, takes place beginning at 5:30pm on the Plaza. This procession begins at the Palace pf the Governors and processes around the Plaza, and all are welcome to join. The devil makes an appearance to taunt the crowd, and booing ensues until an angel appears with a light sending blessings on those assembled. The walk concludes back at the Palace of the Governors, where biscochitos and hot cider are on tap.
Warming Up after Las Posadas
Thanks to the many wonderful museum gift shops and unique boutiques, Santa Fe has great options for picking up a holiday gift that cannot be duplicated. Each museum shop’s selection is curated around the individual museum’s mission, so you can find Native American treasures, Spanish heritage gifts, and folk art oddities. The Plaza area is a mecca for cowboy boots, souvenir potholders, velvet skirts, and of course, jewelry. And don’t worry, guys, there’s a cigar shop if you need to escape !
Case Trading Post at the Wheelwright Museum
Holiday music will be resounding through the City Different, known for its commitment to the musical performance. The Lensic has a roster of lyrical events to pick and choose from. Aaron Neville brings his sweet voice to Santa Fe with a Christmas concert on Monday, December 10 at 7:30pm. The Santa Fe Symphony and Chorus celebrates its birthday in music on Sunday, December 16 at 4:00pm. On Monday, December 17, the Santa Fe Concert Band, led by the inestimable Greg Heltman, offers its annual free concert at 7:00pm; this is your chance to carol! On December 24, at 5:00pm, the Santa Fe Concert Association welcomes an 11-year-old virtuoso pianist and composer, Emily Bear, to perform a Christmas Eve concert, also at the Lensic. And the musical year ends on New Year’s Eve with a performance by the Harlem String Quartet at 5:00pm.
Of course, the Lensic is not our only venue! Santa Fe Pro Musica will be ensconced in the Loretto Chapel for two performances nightly at 6:00pm and 8:00pm from Thursday, December 20 through Monday, December 24, presenting their annual Baroque Christmas Concert. On Saturday, December 29 at 6:00pm and Sunday, December 30 at 3:00pm, Pro Musica offers a Mozart Holiday Concert at the St. Francis Auditorium.
Our Beautiful Cathedral is Perfect for Carols
On December 14, 18, 20, 21 & 22, at 8:00pm, the Santa Fe Desert Chorale presents a concert of Carols and Lullabies in the perfect location for such music, the Cathedral Basilica of St. Francis. And on Sunday, December 15, the Chorale welcomes any and all to The Big Sing, a performance guaranteed to be the largest choir singing in New Mexico, taking place at 3:00pm at Cristo Rey Church. Not to be outdone, the 12-voice Santa Fe Women’s Ensemble performs A Winter Festival of Song on Saturday, December 14 at 7:00pm at the Loretto Chapel and Sunday, December 15 at 3:00pm at the Immaculate Heart of Mary Chapel.
If you are staying in Santa Fe over the winter holidays, it’s a very good idea to have dinner reservations, and our concierge-trained staff is happy to recommend and reserve for you. We are here to answer all of your holiday questions, whether you are staying with us or not…just ask!
HAPPY HOLIDAYS FROM ALL OF US AT THE INN!