Santa Fe Farmer’s Market

Santa Fe Farmer’s Market

Our region of the country is blessed with a bountiful variety of flavorful foods – and the Santa Fe Farmers Market provides the ideal showcase for all manner of fresh vegetables, fruits, and tasty treats on Saturdays year-round and on Tuesdays May 2nd to November 20th.

Voted one of the “Top Ten Farmers’ Markets” by Sunset Magazine, the Santa Fe Farmers’ Market is one of the oldest, largest, and most successful growers’ markets in the country.

Serving more than 150 farmers and producers in 15 Northern New Mexico counties, the Market brings fresh food, education, and fun to our community and promotes small farms and sustainable agriculture in Northern New Mexico. With specialty shops, local crafts and ad hoc performances this farmers market has provided family-friendly fun for nearly everyone since 1968!

Hungry for something to do mid-week? In addition to the freshest produce around, the Santa Fe Farmers’ Market will host fun family activities, provide multiple farm-fresh dinner options, and offer a diverse array of programming from Joe Hayes (author and storyteller) to Wise Fool New Mexico (circus entertainment.) And, we are proudly partnering with multiple businesses in the Railyard (including Blue Rain GalleryEVOKE Contemporary and Tai Modern galleries; Second Street Brewery and other restaurants; and the Violet Crown) to bring you the weekly “Wednesday Eve @ The Railyard” event series. July 4th through September 26th, 3pm-6pm.

The Food

There is nothing like the taste of fresh locally grown produce. The Santa Fe Farmers Market features produce native to the region for locals and visitors to sample – and take home. The Saturday market is open year-round and features the widest variety of foods. The Tuesday market is open from 8am to 1pm daily from May 2 to Nov. 20. Along with farm fresh fruits and vegetables, the market features festive music and tasty burritos. Yum! Market, open from June 21 to Sept. 27, caters to the summertime after-work crowd. Hours are from 3-7 p.m.

Mark your calendars for several visits to the Santa Fe Farmers Market this year. And afterwards, relax at the Inn on the Alameda for a drink – or for the night!

Thanksgiving at Inn on the Alameda

Come join us for Thanksgiving at Inn on the Alameda! This savory feast includes your choice of delicious traditional favorites, including perfectly-roasted turkey with gravy, golden whipped potatoes and other side dishes, as well as assorted holiday pies.

read more

NM Artist Profiles – Gustave Baumann

We highly recommend exploring Santa Fe’s art museums while you are here, particularly the work of artists who lived and worked here. One such artist, Gustave Baumann, lived in Santa Fe for more than 50 years and became widely known and appreciated for his work in color woodblock prints.

read more
Top 4 Summer Festivals in Santa Fe

Top 4 Summer Festivals in Santa Fe

When planning a summer visit to Northern New Mexico, be sure to check out Santa Fe’s roster of art and culture festivals. The summer months bring a wide variety of festivals and activities to Santa Fe. If you want to experience the true flavor of this historic and colorful city, we recommend including one of these outstanding festivals with your visit:

International Folk Art Market | Santa Fe, July 13-15

Santa Fe’s art markets are a unique opportunity to meet and mingle with artists and fellow art lovers beyond the city’s famed galleries and museums. This event is the world’s largest exhibition and sale by master folk artists, with close to 200 different artists from 53 countries. The festival offers a chance to view and purchase unique folk art from around the world while you enjoy international food, live music and art demonstrations. Artists earn an estimated $25 million at the market, which helps support their craft and communities. The International Folk Art Alliance produces the event and has expanded over the years to support artists and their communities around the world. The Alliance partners with local and international organizations, including UNESCO and the World Craft Council.

The 67th Annual Traditional Spanish Market, July 28-29

Each year in late July, Santa Fe welcomes hundreds of artists from New Mexico and Colorado to celebrate their unique work. Santa Fe’s annual Spanish Market is a celebration of Spanish Colonial artists who use traditional practices to create stunning woodwork, tinwork, straw appliqué and ironwork as well as pottery, jewelry, painting and hand-crafted furniture. Many of these artisanal styles date back 400 years. The Spanish Colonial Arts Society sponsors this event each year as a celebration of Santa Fe’s unique colonial history with its Spanish and Catholic influences. Enjoy live music and performances in Santa Fe’s historic plaza and a special Market Mass at the Cathedral Basilica of St. Francis of Assisi. Food vendors will serve up international flavors, and the event offers art demonstrations and historical talks as well. Don’t miss the Friday night preview at Museo Cultural to view the best of the best and meet with artists before the sale starts Saturday and Sunday.

Santa Fe Indian Market, August 18-19

This celebration of Native arts attracts art collectors from all over the world. That’s not a surprise, considering this is the largest and oldest juried Native American art showcase in the world. The event features 900 artists from more than 200 tribes in the U.S. and Canada. The Indian Market originated as part of Fiesta de Santa Fe but has expanded into its own festival. The Southwestern Association for Indian Arts (SWAIA), a non-profit organization that promotes Native art and artists, arranges the event every year and the market continues to grow. Market-goers can meet artists and experience contemporary Native art and culture first-hand. You’ll find pottery, painting, sculpture, jewelry, basketry, textile weaving, beadwork and other contemporary and traditional art. The art market takes place on Santa Fe’s historic plaza and adjacent streets, where artists set up their wares and sell directly to the public.

Fiesta de Santa Fe, September 1-10

Founded in 1609, Santa Fe is older than the United States—in fact, it’s the oldest capital city in the country. Fiesta de Santa Fe is the city’s annual celebration of that history and the region’s many influences, including Native, Spanish, Mexican and Anglo cultures. This colorful celebration centers around a re-enactment of General Don Diego de Vargas’s peaceful re-conquest of the capital city in 1692. It features a parade for kids and a mix of religious celebrations, art, music, food and cultural events. One of the Fiesta’s most famous activities is the burning of “Zozobra” or “Old Man Gloom,” a 50-foot marionette that symbolizes the hardships and despair of the previous year. This annual celebration has been going on for no less than 300 years. Each year it’s produced by the hard work of the all-volunteer Santa Fe Fiesta Council with support from local businesses and civic organizations.

To get a true feel for the history and culture of Northern New Mexico, we highly recommend including a visit to one of Santa Fe’s colorful festivals on your trip to Inn on the Alameda.

To learn more about Santa Fe, or for help planning your trip to Santa Fe, visit our website.

Thanksgiving at Inn on the Alameda

Come join us for Thanksgiving at Inn on the Alameda! This savory feast includes your choice of delicious traditional favorites, including perfectly-roasted turkey with gravy, golden whipped potatoes and other side dishes, as well as assorted holiday pies.

read more

NM Artist Profiles – Gustave Baumann

We highly recommend exploring Santa Fe’s art museums while you are here, particularly the work of artists who lived and worked here. One such artist, Gustave Baumann, lived in Santa Fe for more than 50 years and became widely known and appreciated for his work in color woodblock prints.

read more
Christmas Eve in Santa Fe

Christmas Eve in Santa Fe

The holiday season here in Santa Fe is one of our favorite times of the year. Lights, music, and a host of annual activities make this a magical place to visit during the Christmas season. But if we could choose just one night to be here in Santa Fe, it would be Christmas Eve.

 

On Christmas Eve, Canyon Road (home to many of the city’s art galleries) is closed to traffic, and the city gathers there to celebrate. The street is alight with thousands of fairy lights, and luminarias (also known as farolitos) which are sand filled paper bags with candles in them that line the sidewalks and the tops of buildings and walls. Historically, this tradition started as small bonfires that were made with crisscrossed piñon branches built in squares about three-feet high and are said to light the way for the Christ child. These beautifully, lit walkways have been a part of Santa Fe tradition since the 19th century.  

 

Starting at dusk, people wander up and down Canyon road, enjoying the sights, and warming themselves up by visiting the many galleries and shops that stay open to offer hot chocolate and cookies. There are even wandering groups of carolers, helping spread the holiday cheer. It’s a time for everyone in Santa Fe to come out and celebrate together.

 

After visiting Canyon Road, many people head over to midnight mass at the Cathedral Basilica of Saint Francis de Assisi. The doors usually open at 10:30pm, with Lessons and Carols starting at 11pm. By the time the mass starts at midnight, there is not an empty seat. It’s a wonderful blending of Catholic & Santa Fe traditions and not to be missed. If you’re looking for an earlier mass, San Miguel Mission – the oldest church in the United States – offers mass at 7 pm.   

 

Christmas in Santa Fe offers so many different ways to celebrate the holidays. Our location means that you are walking distance to all the holiday festivities, from luminarias and concerts, to midnight mass. Check our availability so you can be close to all the wonderful holiday festivities!  

Joe and Mike’s Blog: Onward Spirit Soldiers

Pilgrimages are as old as most religions, tied together by and sharing a similar goal and a path to follow to get there.

 

And as defined, somewhat, by Eleanor Munro in her book On Glory Roads: A Pilgrim’s Book About Pilgrimage, there are often several processes involved. The most poignant one being that pilgrimage is linked to our need to orient ourselves in the universe, a way to fix ourselves to the motions of the heavens. We find ourselves a polestar and we get ourselves to it. If not at least once then regularly. Why? Because this particular type of ritual connects us to the cosmic order, which in turn connects us to ourselves and each other.

 

Most religions have recognized the value of this type of physical experience, the way it creates a sense of shared journey with others of like beliefs. But one need not be of any particular religion to go on a pilgrimage or find value in going on one. There are probably just as many secular pilgrims as religious pilgrims.

 

But the paths they walk—or the reasons for walking these paths—often are the same: they are physical manifestations of a spiritual commitment each pilgrim feels is needed to enhance his or her life.

 

Certainly, pilgrimages go back centuries—to the Basilica of Our Lady of Guadalupe in Mexico City, to Lourdes in France, and the Santiago de Compostela in Spain (which is 1,000 miles long and takes over two months!). Even hikers along the Appalachian Trail, or the path taken by Cheryl Strayed up the Pacific Crest Trail for her memoir, Wild, haven’t been out there merely to enjoy nature and be outdoors. They’re there to get at something deeper, or higher.

 

These are all routes people—pilgrims—have taken for centuries, sometimes millennia. And along the way, villages arose, often spaced a day’s walk apart and founded to feed, house, and encourage travelers—and sell them mementos and religious artifacts as signs of their accomplishment or objects of inspiration, items such as shells from the ocean at Santiago, or small handmade crosses and figurines of Jesus or the Virgin of Guadalupe in Mexico.

 

New Mexico has its own famed pilgrimage: Santuario de Chimayo. Leading up to Easter weekend, you’ll see people walking from as far away as Albuquerque, Raton, Taos, or Socorro. Some alone, some in groups, usually along the highways and county roads, young, old, too young, too old. People who look like they’ve never walked further than their driveway. All sharing a common goal: to make it to a remote church built by Catholic friars hundreds of years ago in the tiny town of Chimayo, 28 miles north of Santa Fe.

 

At this location, the Santuario de Chimayo, there was a mysterious spot that the Native Americans long ago recognized as having special healing powers. Mysteriously, fine sand endlessly appeared in a hole in the earth. Sand that seemed to replenish itself. The Spanish interpreted this as a sign from God and associated it with His power to cure illness through faith. As often was the case, the Spanish, like so many conquerors, then built their church directly on top of the indigenous peoples’ shrines.

 

For whatever reason, though, the Spaniards did not entirely eliminate the physical or spiritual presence of the Natives’ sacred spot. (They did, however, name the spot out of which the “tierra bendita,” the “good earth” came from: El Pocito—the Little Well.)

 

Instead, the Native Americans’ healing place not only survived but transcended its transformation into a Catholic church. And not unlike the Native Americans who’d been there before them, the peoples of Northern New Mexico found themselves drawn to the Santuario’s mysterious healing powers.

 

Today, signs of the Santuario’s healing powers are everywhere: the walls and ceilings are adorned with discarded crutches and canes, braces for arms, legs, necks, and backs, and even collapsed wheelchairs! And both inside the church and outside, in the porticos ringing the church, are hundreds of photos, most of family members standing next to or hugging their loved ones who’ve been cured by their faith in the holy sand.

 

While not for the fainthearted, today’s Chimayo pilgrimage offers a sense of rebirth and health for Catholics and non-Catholics alike, providing spiritual and communal bonding for all its participants.

 

Upon returning to Santa Fe, pilgrims in want of more earthly spirits are always welcome here at the Inn on the Alameda. The Agoyo Lounge, in particular, offers sojourners and guests alike a seasonally changing menu of regional foods, cocktails, and wines. Our staff is always ready to share their evenings with you in our small, intimate Inn. And though we may not be the Santuario de Chimayo, we consider many of our guests as pilgrims—many of whom come back to the Inn on the Alameda more than once, often in search of our humble hospitality, a place where they can orient themselves in Santa Fe if not the universe.

Day of the Dead = Dia de los Muertos

This fascinating two-day celebration at the first of November is not only the oldest American ritual honoring the dead, but the most popular holiday in all of Mexico. The native peoples that inhabited Mexico before the Spanish conquest in 1521 had a deep connection with death and dying. While modern western medicine cannot explain what happens after death occurs, neither could the old healers tell anyone what truly lies beyond the veil of life. So when Catholicism became the religion forced upon the Indigenous People, the Church already had two special days of recognizing and remembering the dead: All Saints Day and All Souls Day.

 

The appealing concept and imagery of this special day remembering the dead helped the merging of the Catholics’ and the Indigenous Peoples’ histories and beliefs.  Dia de los Muertos formed a perfect common and similar union between Catholicism and Mexican traditional days of celebration. Ironically, this is a day for the dead with little focus on the Church, Jesus Christ, nor the trilogy. Instead, candied skeletons, skulls, marigold flowers and photographs of the deceased family members adorn the beautiful and personalized shrines and altars throughout Mexico.  It is an invitation from the living to the dead to come and share a meal. Often on display can be found tequila, beers, cigarettes, tacos, mole: whatever each individual dead honoree enjoyed the most.

 

It is widely believed that the American tradition of Halloween stems from the blending of these two traditional celebrations of the dead’s lives. However, as one might expect from a culture of consumerism, Americans buy our children costumes of spooks, ghosts and skeletons and hustle them off to scare people and ask for candy. One can certainly see the American propensity to commercialize what was at one time a day to honor and remember your people now passed over. On the Day of the Dead, one sees all over Mexico activities such as building altars and shrines, cleaning and decorating graves, listening to strolling musicians, telling funny stories about each deceased relative, now again living for two precious days a year in the cemeteries through the energy, respect and honor of their families. The energy is always joyous, never gloomy. It is ironically a celebration of Life, this Day of the Dead!

Agoyo Lounge Guacamole

 

Modern American culture has morphed this wonderful celebration of life into children screaming “Boo!” as if the dead came back on All Saints Day to scare people. Give me candy or we will “trick” you somehow in revenge. The real trick would be to somehow culturally re-connect Halloween with the wonderful aspects of the Day of the Dead.

So this Halloween, or the Day of the Dead, please stop by the Agoyo Lounge at the Inn on the Alameda in Santa Fe for a celebratory meal and drink and toast your past family members; and through your memories, celebrate their lives on earth.

Mike’s Blog: La Conquistadora

La Conquistadora de Santa Fe

La Conquistadora de Santa Fe

In a small Chapel within St. Francis’ Cathedral lies a remarkable figure. A unique piece of devotional art and an amazing witness to history, La Conquistadora, continues to be venerated today within the Catholic Church. Standing only 30 inches tall, she is the oldest recorded Madonna in the United States. She was built in Spain, travelled to the new world and witness to the bloody climax of the Pueblo Revolt. Then smuggled into exile, protected from harm, companion to De Vargas through his reconquest of Santa Fe and New Mexico, and worshipped today as a divine symbol of peace and avoidance of bloodshed. The history of this Icon is an apt representation of the rich and colorful past and present of New Mexico.

Po'Pay

Po’Pay

Carved in Spain during the early 17th century, the delicately featured Icon first entered recorded history in 1625. A Franciscan missionary by the name of Fray Alonso de Venavidez installed and dedicated a small shrine in Santa Fe at the Church of the Assumption. Changes in Catholic dogma had begun to emphasize Mary and the Immaculate Conception, and the church became the first shrine to Mary in what would become the United States.

Beyond the walls of the chapel, however, there was great unrest. These were the years of harsh conversion, dissolution of traditional social structures, forced labor, cruel punishments and devastating disease amongst the native Pueblo inhabitants. It was in this context that the Pueblo Revolt, as discussed elsewhere on the site, began.

Don Diego de Vargas

Don Diego de Vargas

It is said that The Lady had warned the Spanish settlers of the coming revolt with dreams and visions and signs. Despite these premonitions, the settlers were unprepared for the violence of the Pueblo Revolt, when a coordinated rising amongst the pueblos exploded on August 12, 1680. Led by the charismatic holy man, Po’Pay, the Puebloans sought to eradicate all traces of the Catholic religion. Santa Fe burned, 21 friars were killed, and the colonists fled. Amidst the violence and chaos, The Lady was rescued from the burning church and accompanied the fleeing settlers.

Moving to what is today Juarez, Mexico, the settlers nursed hopes of returning to their former homes. The Lady was held by the exiled settlers for twelve years. It was in 1691 that Spain sent forth Don Diego De Vargas to reclaim the New Mexican territory. Setting out with the exiled colonists and his soldiers, De Vargas began the resettlement and reconquest of New Mexico.

Traveling with a large host under the banner of the Lady De Vargas presented an intimidating and imposing presence. Under his banner, many of the rebellious tribes surrendered peaceably and re-pledged their allegiance. It is this event, the largely peaceful reconquest of Santa Fe and New Mexico, that we still celebrate today with Fiesta. Under the banner of The Lady, now known as La Conquistadora, Santa Fe once again came under Spanish rule.

Though rebellion and harsh persecution would continue over the next few years, Santa Fe itself was not threatened again.   Recognizing the improbability of the initial peaceful reconquest, the Settlers began an annual veneration in thanks for the icon’s aid.

La Conquistadora became an integral part of the native Catholic iconography. Volunteers pledged their time and money to the Icon’s celebration and exaltation. Today the Cofradia del Rosario [or Rosary Cofraternity] continues to be active in the New Mexican Catholic community.

Dressing La Conquistadora for her annual appearances soon led to her amassing a significant collection of jewels, dresses, and coverings.   Her veneration is reflected in the beauty of her coverings and the elaboration of her worship.   Her procession grew over time, and what was a simple shelter soon became a Chapel. Over time, a great Cathedral rose around the smaller Chapel and today the Basilica of St. Francis surrounds the Chapel.

La Conquistadora endures as a celebrated Icon to this day, remaining an essential part of Santa Fe’s temporal and spiritual history.

BOOK NOW